with Keith J White
Keith J White


A Therapaeutic Environment

Addressing the significant in the daily round

One of the great pleasures of living in a residential community is that you never know when and where profound insights will be gained, and experiences recounted or shared. In contrast with, say, a counsellor or social worker who will interact with a young person in predictable settings (MacDonalds or an interview room?), or between 9.00 a.m. and 5.00 p.m. on weekdays, the residential setting is a virtually unlimited store of resources for such encounters. I can recall without effort memorable moments during meals, at the kitchen sink, at bedtimes, at the ironing board, watching television (yes, even then!), in cars and on trains and buses, cutting hedges or by the compost heap, on ladders and climbing trees, on and beside the cricket pitch, by a piano, on stage during rehearsals for a pantomime, in a passage, on the stairs, looking out of a window, by a gate or fence, during homework, while filling in job application forms…and that doesn’t include holidays and sailing, climbing and on the beach.

Feelings don’t come packaged and planned. You can’t tell when and how they will emerge, and they often take us by surprise. Anyone who has experienced bereavement and personal loss knows how tears can appear without notice and in unexpected locations. For this reason I am interested in research that indicates little difference in the outcomes of those who have received formal counselling after the death of a relative or friend, and those who have not. All things being equal the latter will, in time, find situations and people in which, and with whom, they can share their grief and sense of loss. The process can neither be organised nor rushed.

So it shouldn’t have come as too great a surprise to me to find that it was at the snooker table in our dining room in the middle of the evening when one of the youngsters staying with us asked a profound question that seemed to come from nowhere. He was playing snooker with an adult, and another adult was looking on when the question came out: “What are mothers for?”

That was it. No more detail or background information, and no elaboration. One of the adults, pausing for thought, if not breath, commented that one of the things mothers did was to have babies and to care for children. Not unpredictably, the young person said that he knew that, and wasn’t asking about biology. He wanted to know what they were for.

There was something in the way that he asked the question that indicated its huge significance to him. So the adult, who had spoken wisely, acknowledged this by turning to the other adult and asked what he felt. The result - a response in the form of eyes filling with tears. He found the question had gone right to the heart of his own childhood experiences and the loss of his own mother.

It wasn’t long before the moment passed, and although I was informed of it before the evening was out, and kept myself alert to any possible continuation of the feelings associated with this line of enquiry there was no trace of the question surfacing again. There had been no warning that it would arise in the first place, no time for the preparation of a reply, and it had disappeared or been retracted equally quickly.

I’ve known this sort of process again and again, and I have often pondered what might have gone on. Did the child sense that the adults didn’t have an answer? Was it a matter-of-fact question of the order of, “Which was the last country to get no points in a Eurovision Song Contest?” Or was it that the sensitive response of the adults and the tears were noticed and appreciated by the child, and that what was needed was the assurance that it wasn’t a silly question, and that others might have deep emotions too?

Years ago, I guess I would have been disappointed that there hadn’t been anything more tangible to recall, that the discussion hadn’t gone further and some form of resolution found. Now I am beginning to realise that one needs to respond with integrity and sensitivity and to be prepared to leave things at the point where the child has moved on. I say, “moved on”, but this applied to the conscious and expressed level of things. It’s likely that the feelings that gave rise to the question in the first place remain and will lie dormant until another occasion, who knows when?

Of course, if I were a counsellor or social worker I would tend to probe things further, however sensitively, because I could not count upon there being another occasion. The fact that we are involved with the young people as long as they wish to remain in contact (and that means for life in many cases) changed the whole dynamics. But even without this long term commitment, a therapeutic setting and approach is a rich environment in which to explore feelings together.

I can’t write any more because it’s time for lunch. I hope you will understand why I have to go. You never know what might come about in the next forty-five minutes or so!

Keith J. White lives and cares for children and young people in Mill Grove where his family has lived for four generations.
Since 1899 it has been a family home where children unable to live with their own parents have been welcomed.


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Actually said in court:

Q: What gear were you in at the moment of the impact?
A: Gucci sweats and Reeboks.





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