by Dr Keith White

General Comments

In general I welcome the intentions and content of the Green Paper. The seriousness of this response is indicative of the Paper’s importance and potential, rather than its limitations and weakness.
In my October column of Children and Young People I compared and contrasted the Green Paper with a similar document produced by the Government of the Philippines in 2001, called Child 21. This comparison alerted me to some features of the British Green Paper that were unique to our social policy and history.

In essence, although it represents an attempt to produce a broad statement about children, the roots of the whole product are in child abuse, children in need and child protection. This is the British way in such matters. It is a sort of case law approach evidenced over the post war period where legislation and policy seeks to learn from and is driven by reactions to cases of extreme suffering and abuse. So this purports to be a broad document and its implications could be profound, to use a word that Bob Reitemeier of The Children’s Society felt appropriate in his response to the Paper at a London conference on 3.10.2003. But there is the nagging suspicion that, despite its stated intentions, it is really and ultimately another way of responding to the needs of children at risk. History will of course be the arbiter in this.

The Paper is about every child, and is describing some universal services and provision. This is underlined by the centrality of mainstream schools to the whole process. But where is the vision that informs and motivates the Paper? Summaries have pointed to a list of five positive outcomes:

- being healthy,
- staying safe,
- enjoying and achieving,
- making a positive contribution and
- economic well-being.

They are indeed positive outcomes, but they do not, with the best will in the world, constitute a vision, something that sets the imagination on fire, and motivates and inspires the populace at large. (The comparison with the Philippines’ Child 21 is particularly revealing at this point, for it is a vision, a bold one, that is written in a lay person’s language, rich with references to cultural heritage, spirituality and the natural world.)

It may be too late to remedy things at this point in time, particularly because the Green Paper sets out a typically British break-neck timetable for action, but without a genuine vision the process will perish. What do I have in mind? The Peaceable Kingdom described by the prophet Isaiah where a child lives in harmony with the animals, and even cares for them; the visions that inspired the great child welfare pioneers like Korczak; the vision of the Christian Child Care Forum; the vision of the Redbridge Children’s Network; the work of The Children’s Society on “Good Childhood”. There is a rich pool of resources from which to draw.

Essentially we are talking about a vision of a child-friendly world that transcends short-term adult political priorities, where the children’s children, ecology, play, exploration, risk-taking, and spirituality all feature. A vision must go way beyond matters of training, coordination, tracking and referrals, and be ready to set necessary practical measures within wider horizons and in a longer time frame.

Such a vision is far from cosy and woolly. It would come down harshly on any individuals, institutions and companies that caused children to suffer. It would not single out individual paedophiles only, but locate also the corporate powers that combine to destroy the experiences of childhood and family with their remorseless marketing and alluring images designed to create discontent and envy. It would be open to consider whether the policy “developments” in Britain and Europe that see an ever-increasing involvement of state and professionals in the lives of children and families have contributed to bringing the vision closer or not. It would be open to consider whether there is an adequate philosophy of education undergirding the whole of our schooling and educational systems. It would, in short, be a vision against which to assess current and future structures, policies and trends.

This sounds idealistic and visionary to the point of seeming Utopian. But we are not talking here of short-term fixes, or political expedients: we are convinced that every child matters. This means not only today’s children, but future generations. Put the issue the other way round: can we afford to proceed without such a vision? Will real progress, given limited resources, not depend on political and public will? I do not sense that the present document will inspire and harness such will and desire. The document says it all, if you read between the lines: children, young people and families wanted a positive vision. What they have got is five outcomes that suggest nothing of the potential magic and wonder of childhood.

The most indicative absence from anything like a child-friendly vision of the world is the almost total invisibility of play. You might have thought that with an outcome such as children “enjoying and achieving” it would take some ingenuity not to mention play! The writers, however, manage to move straight from the outcome to the matter of educational attainment (see pages 16-17). The nearest we get is “active involvement in family, school and community life” (page 18). Compare that with Isaiah’s vision, if you will.

The point has often rightly been made that “prevention” is an imprecise concept and process. In reality, given limited resources, social services will always make protection a priority over prevention. (See, for example, David Thorpe, Community Care, 18-24 September 2004, page 34.) It will happen again unless we are able to galvanise the imagination of the public about a child-friendly world that goes beyond protection and prevention and stirs longings, creativity and dreams.

If I am told that this is not the purpose of this Green Paper and all its sets out, then we are still awaiting the document that the title indicated it might be. The longstanding institutional divisions between education, child care and health in the UK have prevented the development of an integrated vision, and this surely was the moment to set it out, or at the very least, to instigate a national process aiming to achieve one. It has some laudable outcomes, it is true, but it is not what is needed long term.

Specific Responses

(These are made in relation to the actual text of the Paper rather than to the questions at the end of each section.)

Health and Juvenile Justice

The Paper is describing an integrated approach to children, and Children’s Trusts are a tangible manifestation of how this might work: “integration of key services around the needs of children, in particular, education, social care, health, youth justice and Connexions” (page 69). What is not clear is how far the health and juvenile justice systems will become fully part of the new approach and organisation. The key passages are probably on pages 9, and 69-73. These refer to “some children’s health services” and “Youth Offending Teams”. If every child matters, then there can surely be no excuse for excluding any child or young person from the vision. The organisational challenges are immense, with issues of non-uniform geographical areas, and different systems of operation, accountability and funding. But this Green Paper is surely about all or it is nothing. If it is not fully inclusive, then a change of title is necessary.

The Voluntary Sector and Community Groups

Here the history and pedigree of British social policy makes itself especially felt. Voluntary organisations and communities are mentioned, and they are to be involved in the whole process, but this Paper is really about the reorganisation of the statutory operations and services. This is the core agenda: the voluntary sector and community groups are peripheral. And there is some sense in this. You have to start somewhere, and the overhaul of children’s services in the interests of all children and families if long overdue.

But as Bob Holman has argued already, in the real world of children and families it is voluntary and community groups that are on the ground and in tangible contact with neighbourhoods and families. The role of extended families, neighbours and faith groups is recognised in general by this Government, but it is understated in this document. It is unclear how the voluntary and community sectors will be involved in Children’s Trusts, for example. Without them there will not be any possibility of an integrated approach to children and families.

It is hardly surprising that there is little or no reference to community development in the Paper. It is a little understood approach to social change. But in short it is about starting at the grass roots and developing potential within people and communities. If the intentions of the Paper are to be realised then it is essential that people feel that local schools, parks and children’s centres are not something provided by others for them, but that they belong to them. Children will never be or feel safe unless they know that a family and neighbourhood take responsibility for their well-being. Parenting is not just about biological relationships: it takes a village to parent. Until this realisation finds its way into the process, the Paper will be largely about a reorganisation of local government, rather than a major milestone in creating a better world for children.

For some reason the British seem to eschew models devised on the continent, but could I continue to advocate the insights of U. Bronfenbrenner, The Ecology of Human Development, Harvard, 1979? This would provide an easily comprehensible model or map for the purposes. Without such a map it is difficult to work out what is in the minds of the writers of the Paper.

Residential Child Care

This is all but invisible in the document. The whole focus is on fostering as the response to the needs of children who cannot live in their own families. At the same time the Paper urges the participation of children, young people and families in decision-making. In view of this it would make sense to note and act upon the stated wishes of many, in a series of research projects, for an alternative to foster care. It would also make sense to see how many residential communities have become resource centres for their local communities. From 1975 at Mill Grove we have tried to operate an integrated model of children’s services including health, social work, early years play and learning, community development, and close partnership with local schools. This seems to be invisible in inspections of the place, and largely unknown to our local authority. It may be a complete exception, but it would be worth finding out.

Extended Schools

There is a long history of community schools and the like in the United Kingdom, and the Paper needs to acknowledge the lessons learned from this experience. The reality is that organisational and bureaucratic factors stand in the way of releasing the potential of state schools, and making them genuinely available as resources to local communities out of school hours. This is where the importance of vision comes in again. Unless there is political and public goodwill for this bold intention, the plans will founder on well-charted rocks.

But it is not just a matter of premises and hours: it goes deeper. We lack an educational philosophy in Britain that goes beyond schools and educational attainment. We cannot integrate play, care, holidays, parenting and experiences of the natural environment into a learning model. Schools educate; families care; hospitals treat you. The three institutions are conceived as if they were separate compartments. The opportunity at last presents itself to see education and learning going way beyond the doors of schools. But this is a very long-term project indeed. Does the Green paper indicate a will to take this path?

Social Pedagogy

In this response and reflection I have been drawing from a range of experience, knowledge and theory in the fields of child development, community work, social work, and education. Perhaps the most important influence is that of Social Pedagogy or Social Education. We lack a word for it in English, but there have been groups of professionals working at ways of introducing this European approach into Britain. One useful document is the Radisson Report of workshops held in 2000 and 2001 in Manchester, edited by a former Director of Social Services, David Lane. On re-reading this report with the Green Paper in front of me, I was struck by how beautifully the concept fits the ideas in the Green Paper. It seems to me that if we cannot make the connection now then we may have to wait decades for another opportunity. The place to start is with training the workforce. Once again it is about long-term vision and intentions. The Government has a ready-made model, practical and tried, that will serve it well. It would be tragic to spurn it.

Summary

This response has focussed on some of the weaknesses and limitations of the Green Paper. In some respects it might be seen as a critique of it. So before creating the impression that the Paper has little to offer, let me reaffirm the purpose of this extended response. I see the Paper as representing an historic opportunity in the development of British attitudes and policies towards children and childhood. Such opportunities come only rarely. For this reason I have drawn attention to those elements that must be part of the whole process if it is to stand any chance of succeeding.

Others, like Tony Blair in his introduction, may see it as a much more limited approach and document, primarily about improving services for children at risk. Even so, I would argue that a vision for a child-friendly world is imperative, whether we are thinking about children at risk or all children. Indeed, the matter is of such concern that, even if the Green Paper’s proposals are enacted, there will still be the need for a fuller, more fundamental debate, which would in my view warrant the establishment of a Royal Commission to consider all aspects of the position of children and young people in Britain today.

And whatever happens I will seek to give what I can at Mill Grove, in the Children’s Fund, Children’s Network and Children’s Trust in Redbridge, and in professional groups and journals, to assist at the birth of a vision that I believe is still awaiting its announcement in Britain. To this end I would be willing and happy to meet with representatives of the Government to discuss the substantive issues I have raised. This response is being made available to the groups of which I am a part, and also to the wider public. I would be grateful therefore for comments and reactions as part of a process in which I hope it will become clear that every child really matters.


Keith White writes :

About this article : A response on behalf of several groups

I have been asked to prepare a response to the Green Paper by several organisations and groups: Mill Grove, Caring for Children, the Christian Child Care Forum and the Redbridge Children’s Network and Children’s Fund Partnership Group. The views in the paper seek to take account of the perspectives of these groups but they are largely my own and are not necessarily representative of those of these groups.

About Keith White : The background and experience informing this response

For nearly thirty years I have lived alongside and cared for children in need. My wife, Ruth, and I are committed to continuing this for the rest of our lives. The setting is Mill Grove, a Christian residential community and home of a worldwide extended family. Like Bob Holman’s (Community Care, 18-24 September 2003, page 20), the response is informed by a direct and continuous involvement with children, young people and their families.

Over this period I have reflected not only on the lessons and meaning of individual life stories of children in need, but also on theories of child development, and the history and development of British social policy. I have a background in community development and social work, and have lectured in Social Work, Child Care and other related subjects in the UK, USA, and the Far East. I have been a lecturer in Sociology in Spurgeon’s College, now part of the University of Wales, for 25 years. The response is therefore one set in an international context.

I have also written in this area, and been active in organisations such as the Social Care Association, the National Council for Voluntary Child Care Organisations, the UK Christian Child Care Forum, Frontier Youth Trust. I was a member of the Barclay Committee on the future of Social Work, advocating a thoroughgoing community-based form of service.

Currently I chair the Redbridge Children’s Fund Partnership Group, and the Redbridge Children’s Network (which links 160 or so voluntary organisations and groups concerned with children in the borough). In the past few weeks I have been invited to join the steering group of the Redbridge Children’s Trust. I am a council member of Caring for Children, and chair the management group of the web magazine, Children and Young People. I am also a committee member of our local Community Association and Chair of the group that produces research reports every five years on the profile, needs and aspirations of the Maybank neighbourhood. I am a Trustee of an outdoor activity centre in North Wales. I have just completed five years’ research on an Indian educational and child welfare pioneer.

My hope is that this background information will help to throw light on the above response. I write as one who has tried to find ways, however imperfectly, to demonstrate by life as well as by word that “every child matters”.


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A nursery teacher was observing her classroom of children while they drew. She would occasionally walk around to see each child's work.
As she got to one little girl who was working diligently, she asked what the drawing was?
The girl replied, "I'm drawing God."
The teacher paused and said, "But no one knows what God looks like."
Without missing a beat, or looking up from her drawing, the girl replied, "They will in a minute."



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